To: The Proposed Publication Committee and the Entire Members of the Bride of Christ Ministry Worldwide.

MY VERDICT

  1. I wish to express my gratitude to all the volunteered and the appointed members of the proposed publication committee with the aim and objective to rescue and continue in the publication section of the ministry which is nearing extinction.
  2. The List of Committee Members as submitted to me:
  3. Apostle Luke Ojiakor (Nnewi) – Chairman
  4. Bishop David Mbah (Umudike) – Secretary
  5. Pastor Thomas Eze (Onitsha) – Treasurer & Financial Secretary
  6. Deacon Chibuko Egwuatu (Onitsha) – Distribution & Logistics
  7. Elder Loveday Ifejirika (Egbema)
  8. Pastor Obinna Force (PortHarcourt)
  9. Pastor Peter Daniel (Umuahia)
  10. Pastor Mark C. Udochukwu (Onitsha)
  11. Sister Sade Oleri (Enugu)
  12. Deacon John Onyia (Enugu)

 

  1. I endorsed the names of the members as submitted to me because I believe it was an honest intention to bail out that ailing section of the ministry to ensure continuity. Thank you very much for coming out for such a noble idea that is unselfish.
  2. Now, hear me as the only one Voice of the bridegroom that is in the midst of the bride on this all important matter:
  3. (1.) From the inception of this bridal ministry worldwide, 30th December 1992 till date, I have maintained the strictness and also the strictest obedience to the voice of the Elohim, the Almighty God who came down and identified with us with the instruction that the work of the ministry should not be built around any particular individual or group of persons.
  4. Heathens are completely prohibited from having a hand in the financing of the work of God within and without.
  5. Take note that there are too many heathens within who God is still enduring with much patience peradventure they may change their minds along the way even till this day.
  6. That all the affairs of the faith of Christ revealed to us which is the Bridal Faith till this day has been piloted voluntarily by individuals that feel concerned by their own conviction, hence, all the services are selfless services expecting nothing in return either from any human being or from God for we serve God unconditionally.
  7. No aspect of the faith has ever been run by consultation or by anything called committee for everything pertaining to the faith is absolutely spiritual and that’s why it has only but one voice. The Son of Man uses committee for non-spiritual events only like burial, birthday and other social events.
  8. God hates any atmosphere of peace that is generated as a result of committee, meetings, consultations or decisions. The work of God is assumed by individuals to be their personal obligations by conviction and not by persuasion, not by order, hence it is not for everybody.
  9. So the moment the Holy Spirit leaves the body of Christ, number one thing that is noticeable is that they will denominate, they will go into a form, they begin to form groups, committees and things like that from where decisions will be taken, before you know it, some will gain unnecessary prominence by heading or being members of those committees then relegating the rest of the brethren to the background. Even when those that parade themselves as the members of the committee might be those that make the least contribution but they are very, very noticeable, very flamboyant for they have big names.
  10. So for that reason, God is saying NO. The committee will only run the affairs of the faith after my departure not when I am here. Even the committee is contrary to the teachings and doctrines of Christ and it is equally anti scriptural. That was how the Sanhedrins, the Nicolatans, the Herodians, the Pharisees, the Scribes and the others started. That was how they sprang up among the Jews and then spoiled the Jewish religion. So we can never go into a form where the affairs of the ministry of Christ committed into the hands of the Son of Man will be run by a committee, instead of Christ.
  11. Anybody who wants to serve God must serve God voluntarily as he has purposed in his own heart, man and woman alike, young and old as it has been from the very beginning. If we do not get anything through voluntary offerings and donations to run the publication, we know that God has declared it closed, but to form a committee that will come up to decide how to be generating funds for running it and this and that, no, it is unscriptural. Never! Never! Never!
  12. Everything pertaining to God and His work is done voluntarily, free will and ‘A’ doesn’t know what ‘B’ is doing, neither ‘B’ should know what ‘C’ is doing.
  13. Whatever anybody is offering for the work of God should not be advertised; it is done secretly and the Lord who hears and sees secretly rewards openly like God hears our prayers secretly, He rewards us openly according to the scriptures.
  14. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly Matthew 6:6-7 KJV.
  15. To buttress my fact, we will go back to the scripture and see if we can get something there.
  16. Zachariah 6: 9 – 13 And the word of the Lord came unto me, saying, Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
  17. Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:
  18. Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both KJV.
  19. The word of the Lord came to me: “Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah son of Zephaniah. Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jozadak.
  20. [d] Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the Lord. It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[e] will be a priest on his throne. And there will be harmony between the two.’ NIV
  21. In another message the Lord said: “Heldai, Tobijah, and Jedaiah will bring gifts of silver and gold from the Jews exiled in Babylon. The same day they arrive, meet them at the home of Josiah (son of Zephaniah), where they will stay.
  22. Accept their gifts and make from them a crown from the silver and gold. Then put the crown on the head of Joshua (son of Josedech) the High Priest. Tell him that the Lord Almighty says, ‘You represent the Man who will come, whose name is “The Branch”—he will grow up from himself[d]—and will build the Temple of the Lord. To him belongs the royal title. He will rule both as King and as Priest, with perfect harmony between the two!’
  23. This message from Adonai came to me: “Take [gifts] from the exiles of Heldai, Toviyah, and Y’da‘yah, who have arrived from Bavel; then you, go to the house of Yoshiyah the son of Tz’fanyah. Take silver and gold; make crowns; put one on the head of Y’hoshua the son of Y’hotzadak, the cohen hagadol; and tell him, ‘Adonai-Tzva’ot says: “There is coming a man whose name is Tzemach [Sprout].
  24. He will sprout up from his place and rebuild the temple of Adonai. Yes, he will rebuild the temple of Adonai; and he will take up royal splendor, sitting and ruling from his throne. There will be a cohen before his throne; and they will accept each other’s advice in complete harmony CJB.
  25. And the word of the Lord came to me, saying, Accept donations and offerings from these [as representatives of the] exiles, from Heldai, from Tobijah, and from Jedaiah, who have come from Babylon; and come the same day and go to the house of Josiah the son of Zephaniah.
  26. Yes, take from them silver and gold, and make crowns and set [one] upon the head of Joshua the son of Jehozadak, the high priest,
  27. And say to him, Thus says the Lord of hosts: [You, Joshua] behold (look at, keep in sight, watch) the Man [the Messiah] whose name is the Branch, for He shall grow up in His place and He shall build the [true] temple of the Lord.
  28. Yes, [you are building a temple of the Lord, but] it is He Who shall build the [true] temple of the Lord, and He shall bear the honor and glory [as of the only begotten of the Father] and shall sit and rule upon His throne. And He shall be a [a]Priest upon His throne, and the counsel of peace shall be between the two [offices—Priest and King] AMPC.
  29. The Lord gave me this message. He said, “Take the gifts given by the exiles Heldai, Tobijah, and Jedaiah, and go at once to the home of Josiah son of Zephaniah. All of them have returned from exile in Babylonia. Make a crown out of the silver and gold they have given, and put it on the head of the High Priest, Joshua son of Jehozadak.
  30. Tell him that the Lord Almighty says, ‘The man who is called The Branch will flourish where he is and rebuild the Lord’s Temple. He is the one who will build it and receive the honor due a king, and he will rule his people. A priest will stand by his throne, and they will work together in peace and harmony.’
  31. The crown will be a memorial in the Lord’s Temple in honor of Heldai, Tobijah, Jedaiah, and Josiah.” GNB
  32. Then this Message from God came to me: “Take up a collection from the exiles. Target Heldai, Tobiah, and Jedaiah. They’ve just arrived from Babylon. You’ll find them at the home of Josiah son of Zephaniah. Collect silver and gold from them and fashion crowns. Place one on the head of Joshua son of Jehozadak, the high priest, and give him this message:
  33. “‘A Message from God-of-the-Angel-Armies. Be alert. We have a man here whose name is Branch. He will branch out from where he is and build the Temple of God. Yes, he’s the one. He’ll build the Temple of God. Then he’ll assume the role of royalty, take his place on the throne and rule—a priest sitting on the throne!—showing that king and priest can coexist in harmony.’ MSG
  34. Another reason is that all that glitters is not gold. Ten persons must have ten opinions. The reasons why people embrace the Faith of Christ revealed in our day is best known to them as individuals. In other words, people embrace this faith with different motives and that’s why human beings will remain changeable till eternity.
  35. John 2:23 – 25 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man
  36. Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.[d] But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person
  37. Because of the miracles he did in Jerusalem at the Passover celebration, many people were convinced that he was indeed the Messiah. 24-25 But Jesus didn’t trust them, for he knew mankind to the core. No one needed to tell him how changeable human nature is!
  38. But when He was in Jerusalem during the Passover Feast, many believed in His name [identified themselves with His party] after seeing His signs (wonders, miracles) which He was doing.
  39. But Jesus [for His part] did not trust Himself to them, because He knew all [men];
  40. And He did not need anyone to bear witness concerning man [needed no evidence from anyone about men], for He Himself knew what was in human nature. [He could read men’s hearts.]
  41. Now while Yeshua was in Yerushalayim at the Pesach festival, there were many people who “believed in his name” when they saw the miracles he performed. But he did not commit himself to them, for he knew what people are like — that is, he didn’t need anyone to inform him about a person, because he knew what was in the person’s heart
  42. While Jesus was in Jerusalem during the Passover Festival, many believed in him as they saw the miracles he performed. 24 But Jesus did not trust himself to them, because he knew them all. 25 There was no need for anyone to tell him about them, because he himself knew what was in their hearts
  43. During the time he was in Jerusalem, those days of the Passover Feast, many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. But Jesus didn’t entrust his life to them. He knew them inside and out, knew how untrustworthy they were. He didn’t need any help in seeing right through them MSG.
  44. John 6:22 – 31 The next morning, back across the lake, crowds began gathering on the shore waiting to see Jesus.[a] For they knew that he and his disciples had come over together and that the disciples had gone off in their boat, leaving him behind. Several small boats from Tiberias were nearby, so when the people saw that Jesus wasn’t there, nor his disciples, they got into the boats and went across to Capernaum to look for him.
  45. When they arrived and found him, they said, “Sir, how did you get here?” Jesus replied, “The truth of the matter is that you want to be with me because I fed you, not because you believe in me. 27 But you shouldn’t be so concerned about perishable things like food. No, spend your energy seeking the eternal life that I, the Messiah,[b] can give you. For God the Father has sent me for this very purpose.” They replied, “What should we do to satisfy God?” Jesus told them, “This is the will of God, that you believe in the one he has sent.”
  46. They replied, “You must show us more miracles if you want us to believe you are the Messiah. Give us free bread every day, like our fathers had while they journeyed through the wilderness! As the Scriptures say, ‘Moses gave them bread from heaven’”
  47. The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
  48. Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
  49. Jesus the Bread of Life When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.
  50. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” Then they asked him, “What must we do to do the works God requires?”
  51. Jesus answered, “The work of God is this: to believe in the one he has sent.” So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”
  52. The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
  53. (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
  54. When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
  55. And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
  56. Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
  57. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Then said they unto him, What shall we do, that we might work the works of God?
  58. 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat KJV.
  59. The next day the crowd [that still remained] standing on the other side of the sea realized that there had been only one small boat there, and that Jesus had not gone into it with His disciples, but that His disciples had gone away by themselves.
  60. But now some other boats from Tiberias had come in near the place where they ate the bread after the Lord had given thanks. So the people, finding that neither Jesus nor His disciples were there, themselves got into the small boats and came to Capernaum looking for Jesus.
  61. And when they found Him on the other side of the lake, they said to Him, Rabbi! When did You come here? Jesus answered them, I assure you, most solemnly I tell you, you have been searching for Me, not because you saw the miracles and signs but because you were fed with the loaves and were filled and satisfied.
  62. Stop toiling and doing and producing for the food that perishes and decomposes [in the using], but strive and work and produce rather for the [lasting] food which endures [continually] unto life eternal; the Son of Man will give (furnish) you that, for God the Father has authorized and certified Him and put His seal of endorsement upon Him.
  63. They then said, What are we to do, that we may [habitually] be working the works of God? [What are we to do to carry out what God requires?] Jesus replied, This is the work (service) that God asks of you: that you believe in the One Whom He has sent [that you cleave to, trust, rely on, and have faith in His Messenger].
  64. Therefore they said to Him, What sign (miracle, wonderwork) will [a]You perform then, so that we may see it and believe and rely on and adhere to You? What [supernatural] work have You [to show what You can do]? Our forefathers ate the manna in the wilderness; as the Scripture says, He gave them bread out of heaven to eat AMP.
  65. Next day the crowd which had stayed on the other side of the lake realized that there had been only one boat there. They knew that Jesus had not gone in it with his disciples, but that they had left without him. Other boats, which were from Tiberias, came to shore near the place where the crowd had eaten the bread after the Lord had given thanks. 24 When the crowd saw that Jesus was not there, nor his disciples, they got into those boats and went to Capernaum, looking for him.
  66. When the people found Jesus on the other side of the lake, they said to him, “Teacher, when did you get here?” Jesus answered, “I am telling you the truth: you are looking for me because you ate the bread and had all you wanted, not because you understood my miracles. Do not work for food that spoils; instead, work for the food that lasts for eternal life. This is the food which the Son of Man will give you, because God, the Father, has put his mark of approval on him.”
  67. So they asked him, “What can we do in order to do what God wants us to do?” Jesus answered, “What God wants you to do is to believe in the one he sent.” They replied, “What miracle will you perform so that we may see it and believe you? What will you do? 31 Our ancestors ate manna in the desert, just as the scripture says, ‘He gave them bread from heaven to eat.’” GNB
  68. The next day, the crowd which had stayed on the other side of the lake noticed that there had been only one boat there, and that Yeshua had not entered the boat with his talmidim, but that the talmidim had been alone when they sailed off. Then other boats, from Tiberias, came ashore near the place where they had eaten the bread after the Lord had made the b’rakhah. Accordingly, when the crowd saw that neither Yeshua nor his talmidim were there, they themselves boarded the boats and made for K’far-Nachum in search of Yeshua.
  69. When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” Yeshua answered, “Yes, indeed! I tell you, you’re not looking for me because you saw miraculous signs, but because you ate the bread and had all you wanted! Don’t work for the food which passes away but for the food that stays on into eternal life, which the Son of Man will give you. For this is the one on whom God the Father has put his seal.”
  70. So they said to him, “What should we do in order to perform the works of God?” Yeshua answered, “Here’s what the work of God is: to trust in the one he sent!” They said to him, “Nu, what miracle will you do for us, so that we may see it and trust you? What work can you perform? Our fathers ate man in the desert — as it says in the Tanakh, ‘He gave them bread from heaven to eat.’ CJB
  71. The next day the crowd that was left behind realized that there had been only one boat, and that Jesus had not gotten into it with his disciples. They had seen them go off without him. By now boats from Tiberias had pulled up near where they had eaten the bread blessed by the Master. So when the crowd realized he was gone and wasn’t coming back, they piled into the Tiberias boats and headed for Capernaum, looking for Jesus.
  72. When they found him back across the sea, they said, “Rabbi, when did you get here?” Jesus answered, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.
  73. “Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”
  74. To that they said, “Well, what do we do then to get in on God’s works?” Jesus said, “Sign on with the One that God has sent. That kind of a commitment gets you in on God’s works.”
  75. They waffled: “Why don’t you give us a clue about who you are, just a hint of what’s going on? When we see what’s up, we’ll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: ‘He gave them bread from heaven to eat.’” MSG
  76. HEB 3: 1- 19 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house.
  77. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God.
  78. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
  79. Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years.
  80. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.)
  81. Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
  82. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
  83. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
  84. And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief
  85. Therefore, dear brothers whom God has set apart for himself—you who are chosen for heaven—I want you to think now about this Jesus who is God’s Messenger and the High Priest of our faith.
  86. For Jesus was faithful to God who appointed him High Priest, just as Moses also faithfully served in God’s house. But Jesus has far more glory than Moses, just as a man who builds a fine house gets more praise than his house does. 4 And many people can build houses, but only God made everything.
  87. Well, Moses did a fine job working in God’s house, but he was only a servant; and his work was mostly to illustrate and suggest those things that would happen later on. But Christ, God’s faithful Son, is in complete charge of God’s house. And we Christians are God’s house—he lives in us!—if we keep up our courage firm to the end, and our joy and our trust in the Lord.
  88. And since Christ is so much superior, the Holy Spirit warns us to listen to him, to be careful to hear his voice today and not let our hearts become set against him, as the people of Israel did. They steeled themselves against his love and complained against him in the desert while he was testing them. But God was patient with them forty years, though they tried his patience sorely; he kept right on doing his mighty miracles for them to see.
  89. “But,” God says, “I was very angry with them, for their hearts were always looking somewhere else instead of up to me, and they never found the paths I wanted them to follow.” Then God, full of this anger against them, bound himself with an oath that he would never let them come to his place of rest.
  90. Beware then of your own hearts, dear brothers, lest you find that they, too, are evil and unbelieving and are leading you away from the living God. Speak to each other about these things every day while there is still time so that none of you will become hardened against God, being blinded by the glamor[a] of sin. For if we are faithful to the end, trusting God just as we did when we first became Christians, we will share in all that belongs to Christ.
  91. But now is the time. Never forget the warning, “Today if you hear God’s voice speaking to you, do not harden your hearts against him, as the people of Israel did when they rebelled against him in the desert.” And who were those people I speak of, who heard God’s voice speaking to them but then rebelled against him? They were the ones who came out of Egypt with Moses their leader. 17 And who was it who made God angry for all those forty years? These same people who sinned and as a result died in the wilderness.
  92. And to whom was God speaking when he swore with an oath that they could never go into the land he had promised his people? He was speaking to all those who disobeyed him. 19 And why couldn’t they go in? Because they didn’t trust him.LB
  93. My Christian friends, who also have been called by God! Think of Jesus, whom God sent to be the High Priest of the faith we profess. He was faithful to God, who chose him to do this work, just as Moses was faithful in his work in God’s house. A man who builds a house receives more honor than the house itself. In the same way Jesus is worthy of much greater honor than Moses.
  94. Every house, of course, is built by someone—and God is the one who has built all things. Moses was faithful in God’s house as a servant, and he spoke of the things that God would say in the future. But Christ is faithful as the Son in charge of God’s house. We are his house if we keep up our courage and our confidence in what we hope for.
  95. So then, as the Holy Spirit says, “If you hear God’s voice today, do not be stubborn, as your ancestors were when they rebelled against God, as they were that day in the desert when they put him to the test. There they put me to the test and tried me, says God, although they had seen what I did for forty years.
  96. And so I was angry with those people and said, ‘They are always disloyal and refuse to obey my commands.’ I was angry and made a solemn promise: ‘They will never enter the land where I would have given them rest!’”
  97. My friends, be careful that none of you have a heart so evil and unbelieving that you will turn away from the living God. Instead, in order that none of you be deceived by sin and become stubborn, you must help one another every day, as long as the word “Today” in the scripture applies to us. For we are all partners with Christ if we hold firmly to the end the confidence we had at the beginning.
  98. This is what the scripture says: “If you hear God’s voice today, do not be stubborn, as your ancestors were when they rebelled against God.” Who were the people who heard God’s voice and rebelled against him? All those who were led out of Egypt by Moses.
  99. With whom was God angry for forty years? With the people who sinned, who fell down dead in the desert. When God made his solemn promise, “They will never enter the land where I would have given them rest”—of whom was he speaking? Of those who rebelled. We see, then, that they were not able to enter the land, because they did not believe
  100. Therefore, brothers whom God has set apart, who share in the call from heaven, think carefully about Yeshua, whom we acknowledge publicly as God’s emissary and as cohen gadol. He was faithful to God, who appointed him; just as “Moshe was faithful in all God’s house.”[a]
  101. But Yeshua deserves more honor than Moshe, just as the builder of the house deserves more honor than the house. For every house is built by someone, but the one who built everything is God. Also, Moshe was faithful in all God’s house, as a servant giving witness to things God would divulge later.
  102. But the Messiah, as Son, was faithful over God’s house. And we are that house of his, provided we hold firmly to the courage and confidence inspired by what we hope for. Therefore, as the Ruach HaKodesh says, “Today, if you hear God’s voice, don’t harden your hearts, as you did in the Bitter Quarrel on that day in the Wilderness when you put God to the test.
  103. Yes, your fathers put me to the test; they challenged me, and they saw my work for forty years! Therefore, I was disgusted with that generation — I said, ‘Their hearts are always going astray, they have not understood how I do things’; in my anger, I swore that they would not enter my rest.”[b]
  104. Watch out, brothers, so that there will not be in any one of you an evil heart lacking trust, which could lead you to apostatize from the living God! Instead, keep exhorting each other every day, as long as it is called Today, so that none of you will become hardened by the deceit of sin.
  105. For we have become sharers in the Messiah, provided, however, that we hold firmly to the conviction we began with, right through until the goal is reached.
  106. Now where it says, “Today, if you hear God’s voice, don’t harden your hearts, as you did in the Bitter Quarrel,” [c]
  107. who were the people who, after they heard, quarreled so bitterly? All those whom Moshe brought out of Egypt. And with whom was God disgusted for forty years? Those who sinned — yes, they fell dead in the Wilderness! And to whom was it that he swore that they would not enter his rest? Those who were disobedient. So we see that they were unable to enter because of lack of trust
  108. So then, brethren, consecrated and set apart for God, who share in the heavenly calling, [thoughtfully and attentively] consider Jesus, the Apostle and High Priest Whom we confessed [as ours when we embraced the Christian faith]. See how] faithful He was to Him Who appointed Him [Apostle and High Priest], as Moses was also faithful in the whole house [of God].
  109. Yet Jesus has been considered worthy of much greater honor and glory than Moses, just as the builder of a house has more honor than the house [itself]. For [of course] every house is built and furnished by someone, but the Builder of all things and the Furnisher [of the entire equipment of all things] is God.
  110. And Moses certainly was faithful in the administration of all God’s house [but it was only] as a ministering servant. [In his entire ministry he was but] a testimony to the things which were to be spoken [the revelations to be given afterward in Christ].
  111. But Christ (the Messiah) was faithful over His [own Father’s] house as a Son [and Master of it]. And it is we who are [now members] of this house, if we hold fast and firm to the end our joyful and exultant confidence and sense of triumph in our hope [in Christ].
  112. Therefore, as the Holy Spirit says: Today, if you will hear His voice, Do not harden your hearts, as [happened] in the rebellion [of Israel] and their provocation and [a]embitterment [of Me] in the day of testing in the wilderness,
  113. Where your fathers tried [My patience] and tested [My forbearance] and [b]found I stood their test, and they saw My works for forty years.
  114. And so I was provoked (displeased and sorely grieved) with that generation, and said, They always err and are led astray in their hearts, and they have not perceived or recognized My ways and become progressively better and more experimentally and intimately acquainted with them. Accordingly, I swore in My wrath and indignation, They shall not enter into My rest.
  115. [Therefore beware] brethren, take care, lest there be in any one of you a wicked, unbelieving heart [which refuses to cleave to, trust in, and rely on Him], leading you to turn away and desert or stand aloof from the living God.
  116. But instead warn (admonish, urge, and encourage) one another every day, as long as it is called Today, that none of you may be hardened [into settled rebellion] by the deceitfulness of sin [by the fraudulence, the stratagem, the trickery which the delusive glamor of his sin may play on him].
  117. For we [c]have become fellows with Christ (the Messiah) and share in all He has for us, if only we hold our first newborn confidence and original assured expectation [in virtue of which we are believers] firm and unshaken to the end. Then while it is [still] called Today, if you would hear His voice and when you hear it, do not harden your hearts as in the rebellion [in the desert, when the people provoked and irritated and embittered God against them].
  118. For who were they who heard and yet were rebellious and provoked [Him]? Was it not all those who came out of Egypt led by Moses? And with whom was He irritated and provoked and grieved for forty years? Was it not with those who sinned, whose [d]dismembered bodies were strewn and left in the desert?
  119. And to whom did He swear that they should not enter His rest, but to those who disobeyed [who had not listened to His word and who refused to be compliant or be persuaded]?
  120. So we see that they were not able to enter [into His rest], because of their unwillingness to adhere to and trust in and rely on God [unbelief had shut them out]. AMP
  121. So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
  122. 11 Now, if we can only keep a firm grip on this bold confidence, we’re the house! That’s why the Holy Spirit says, Today, please listen; don’t turn a deaf ear as in “the bitter uprising,” that time of wilderness testing!
  123. Even though they watched me at work for forty years, your ancestors refused to let me do it my way; over and over they tried my patience. And I was provoked, oh, so provoked! I said, “They’ll never keep their minds on God; they refuse to walk down my road.”
  124. Exasperated, I vowed, “They’ll never get where they’re going, never be able to sit down and rest.” So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as God’s still calling it Today, keep each other on your toes so sin doesn’t slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we’re in this with Christ for the long haul.
  125. These words keep ringing in our ears: Today, please listen; don’t turn a deaf ear as in the bitter uprising. For who were the people who turned a deaf ear? Weren’t they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn’t it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they’d never get where they were going, wasn’t he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed. MSG
  126. HEB 4:1 – 11 Although God’s promise still stands—his promise that all may enter his place of rest—we ought to tremble with fear because some of you may be on the verge of failing to get there after all. For this wonderful news—the message that God wants to save us—has been given to us just as it was to those who lived in the time of Moses. But it didn’t do them any good because they didn’t believe it. They didn’t mix it with faith. For only we who believe God can enter into his place of rest. He has said, “I have sworn in my anger that those who don’t believe me will never get in,” even though he has been ready and waiting for them since the world began.
  127. We know he is ready and waiting because it is written that God rested on the seventh day of creation, having finished all that he had planned to make. Even so they didn’t get in, for God finally said, “They shall never enter my rest.” Yet the promise remains and some get in—but not those who had the first chance, for they disobeyed God and failed to enter.
  128. But he has set another time for coming in, and that time is now. He announced this through King David long years after man’s first failure to enter, saying in the words already quoted, “Today when you hear him calling, do not harden your hearts against him.”
  129. This new place of rest he is talking about does not mean the land of Israel that Joshua led them into. If that were what God meant, he would not have spoken long afterwards about “today” being the time to get in. So there is a full complete rest still waiting for the people of God.
  130. Christ has already entered there. He is resting from his work, just as God did after the creation. 11 Let us do our best to go into that place of rest, too, being careful not to disobey God as the children of Israel did, thus failing to get in
  131. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
  132. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
  133. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest.
  134. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
  135. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God.
  136. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief
  137. Now, God has offered us the promise that we may receive that rest he spoke about. Let us take care, then, that none of you will be found to have failed to receive that promised rest. For we have heard the Good News, just as they did. They heard the message, but it did them no good, because when they heard it, they did not accept it with faith. 3 We who believe, then, do receive that rest which God promised. It is just as he said,
  138. “I was angry and made a solemn promise: ‘They will never enter the land where I would have given them rest!’” He said this even though his work had been finished from the time he created the world.
  139. For somewhere in the Scriptures this is said about the seventh day: “God rested on the seventh day from all his work.” This same matter is spoken of again: “They will never enter that land where I would have given them rest.” Those who first heard the Good News did not receive that rest, because they did not believe. There are, then, others who are allowed to receive it. This is shown by the fact that God sets another day, which is called “Today.” Many years later he spoke of it through David in the scripture already quoted:
  140. “If you hear God’s voice today, do not be stubborn.” If Joshua had given the people the rest that God had promised, God would not have spoken later about another day. As it is, however, there still remains for God’s people a rest like God’s resting on the seventh day. For those who receive that rest which God promised will rest from their own work, just as God rested from his. Let us, then, do our best to receive that rest, so that no one of us will fail as they did because of their lack of faith
  141. Therefore, while the promise of entering His rest still holds and is offered [today], let us be afraid [[a]to distrust it], lest any of you should [b]think he has come too late and has come short of [reaching] it. For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with [c]the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; [d]neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe).
  142. For we who have believed (adhered to and trusted in and relied on God) do enter that rest, [e]in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world.
  143. For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works. And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest.
  144. Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,
  145. Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts.
  146. [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day. So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
  147. For he who has once entered [God’s] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors [f]peculiarly His own. Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell]
  148. Therefore, let us be terrified of the possibility that, even though the promise of entering his rest remains, any one of you might be judged to have fallen short of it; for Good News has also been proclaimed to us, just as it was to them. But the message they heard didn’t do them any good, because those who heard it did not combine it with trust. For it is we who have trusted who enter the rest.
  149. It is just as he said, “And in my anger, I swore that they would not enter my rest.” He swore this even though his works have been in existence since the founding of the universe. For there is a place where it is said, concerning the seventh day, “And God rested on the seventh day from all his works.”
  150. And once more, our present text says, “They will not enter my rest.” Therefore, since it still remains for some to enter it, and those who received the Good News earlier did not enter, he again fixes a certain day, “Today,” saying through David, so long afterwards, in the text already given,
  151. “Today, if you hear God’s voice, don’t harden your hearts.” For if Y’hoshua had given them rest, God would not have spoken later of another “day.” So there remains a Shabbat-keeping for God’s people. For the one who has entered God’s rest has also rested from his own works, as God did from his. Therefore, let us do our best to enter that rest; so that no one will fall short because of the same kind of disobedience
  152. For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting.
  153. But not if we don’t have faith. Remember that God said, Exasperated, I vowed, “They’ll never get where they’re going, never be able to sit down and rest.” God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled.
  154. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation: Today, please listen, don’t turn a deaf ear . . .
  155. And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience
  156. Jude vs 3-6 Dearly loved friends, I had been planning to write you some thoughts about the salvation God has given us, but now I find I must write of something else instead, urging you to stoutly defend the truth that God gave once for all to his people to keep without change through the years. I say this because some godless teachers have wormed their way in among you, saying that after we become Christians we can do just as we like without fear of God’s punishment. The fate of such people was written long ago, for they have turned against our only Master and Lord, Jesus Christ.
  157. My answer to them is: Remember this fact—which you know already—that the Lord saved a whole nation of people out of the land of Egypt and then killed every one of them who did not trust and obey him. And I remind you of those angels who were once pure and holy but turned to a life of sin.[a] Now God has them chained up in prisons of darkness, waiting for the judgment day
  158. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
  159. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
  160. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
  161. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day
  162. My dear friends, I was doing my best to write to you about the salvation we share in common, when I felt the need of writing at once to encourage you to fight on for the faith which once and for all God has given to his people. For some godless people have slipped in unnoticed among us, persons who distort the message about the grace of our God in order to excuse their immoral ways, and who reject Jesus Christ, our only Master and Lord. Long ago the Scriptures predicted the condemnation they have received.
  163. For even though you know all this, I want to remind you of how the Lord[a] once rescued the people of Israel from Egypt, but afterward destroyed those who did not believe. Remember the angels who did not stay within the limits of their proper authority, but abandoned their own dwelling place: they are bound with eternal chains in the darkness below, where God is keeping them for that great Day on which they will be condemned
  164. Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all [a]handed down to the saints [the faith which is that sum of Christian belief which was delivered [b]verbally to the holy people of God].
  165. For certain men have crept in stealthily [[c]gaining entrance secretly by a side door]. Their doom was predicted long ago, ungodly (impious, profane) persons who pervert the grace (the spiritual blessing and favor) of our God into lawlessness and wantonness and immorality, and disown and deny our sole Master and Lord, Jesus Christ (the Messiah, the Anointed One).
  166. Now I want to remind you, though you were fully informed once for all, that though the Lord [at one time] delivered a people out of the land of Egypt, He subsequently destroyed those [of them] who did not believe [who refused to adhere to, trust in, and rely upon Him]
  167. Dear friends, I was busily at work writing to you about the salvation we share, when I found it necessary to write, urging you to keep contending earnestly for the faith which was once and for all passed on to God’s people. 4 For certain individuals, the ones written about long ago as being meant for this condemnation, have wormed their way in — ungodly people who pervert God’s grace into a license for debauchery and disown our only Master and Lord, Yeshua the Messiah.
  168. Since you already know all this, my purpose is only to remind you that Adonai, who once delivered the people from Egypt, later destroyed those who did not trust. 6 And the angels that did not keep within their original authority, but abandoned their proper sphere, he has kept in darkness, bound with everlasting chains for the Judgment of the Great Day
  169. Dear friends, I’ve dropped everything to write you about this life of salvation that we have in common. I have to write insisting—begging!—that you fight with everything you have in you for this faith entrusted to us as a gift to guard and cherish. What has happened is that some people have infiltrated our ranks (our Scriptures warned us this would happen), who beneath their pious skin are shameless scoundrels. Their design is to replace the sheer grace of our God with sheer license—which means doing away with Jesus Christ, our one and only Master.
  170. I’m laying this out as clearly as I can, even though you once knew all this well enough and shouldn’t need reminding. Here it is in brief: The Master saved a people out of the land of Egypt. Later he destroyed those who defected. And you know the story of the angels who didn’t stick to their post, abandoning it for other, darker missions.
  171. But they are now chained and jailed in a black hole until the great Judgment Day. Sodom and Gomorrah, which went to sexual rack and ruin along with the surrounding cities that acted just like them, are another example. Burning and burning and never burning up, they serve still as a stock warning
  172. With these scriptures above, I am sure and certain that the building of the true temple is a commission from God and He assigned it to the Son of His pleasure. He does not accept anything from anybody except as the Almighty God directs as you could see from the ancient days in the book of Zachariah. The three men that came from Babel or Babylon received God’s mandate before their voluntary donations were collected in the days of Joshua.
  173. Now, the true temple is assigned to one man that is coming, He was coming as at that time, it is the ministry of a man who is in charge of God’s own heritage and that One man is the messiah.
  174. Anybody who happens to be a seed of God is a part of what God is doing in his day; excluding himself or herself from the work of God marks the person entirely out of God’s salvation plan, for a true seed of God takes side with whatever God is doing, he is not expected to be a spectator but a part of the work.
  175. However, all these years, too many spectators have been among us, prominently drawn from among the elders, ministers and their families. A good number of them are working towards frustrating this faith and they know it is truth together with all the members of their families.
  176. To give anybody the impression that the nominated members are serving God’s interest is the greatest lie anybody should expect from any prophet, angel or so called anything at all, but lies cannot be associated with God. If these numbers that are there are really serving God in spirit and in truth, if they are really committed to the work of the ministry, by now, the Son of Man will not be talking.
  177. That does not mean that they are not doing anything but what they are doing is nothing to write home about when compare to the favor they are receiving from God together with their families.
  178. Now if it is so with them, what can be said about others. Please in the interest of the Faith of Christ and in order that the truth of the gospel of Christ will continue in us globally, these proposed committee is outrightly disbanded with immediate effect for nobody uses consultation to serve God’s interest
  179. We are not running a political party or a church. We have no project we are embarking on. Our project remains the spreading of the gospel of Christ, the everlasting gospel to all the ends of the earth -reconciling men unto God globally and that is why we received the ministry of reconciliation from God.
  180. 2 Corinthians 5:19-20 For God was in Christ, restoring the world to himself, no longer counting men’s sins against them but blotting them out. This is the wonderful message he has given us to tell others. We are Christ’s ambassadors. God is using us to speak to you: we beg you, as though Christ himself were here pleading with you, receive the love he offers you—be reconciled to God LB.
  181. When God is on the scene, He is worshipped and served by individual revelations, and anything revelation does not require consultation or negotiation. No man confers with flesh and blood for him to do anything; he is being led in his heart to do anything for God for the furtherance of the gospel of the kingdom. For the credit goes to the person who does it with a good and willing heart.
  182. It should be known that God does not accept anything except whatever that is given voluntarily for the work of the ministry of Christ willingly from a good heart. Whatever the thing might be, it must be given willingly and with a good heart by the individuals. It requires no consultation.
  183. 1 Chr. 29:17-18 I know, my God, that you test men to see if they are good; for you enjoy good men. I have done all this with good motives, and I have watched your people offer their gifts willingly and joyously. “O Lord, God of our fathers Abraham, Isaac, and Israel! Make your people always want to obey you, and see to it that their love for you never changes LB.
  184. I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God, God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you MSG.
  185. O my God, You test the heart and delight when it is proven faithful, so I, with an honest heart, have willingly offered all these things. And now I have joyfully witnessed Your people, who are present here, make their offerings willingly and joyously to You.
  186. O Eternal One, the God of our fathers Abraham, Isaac, and Israel, sustain this purpose and thought In the hearts of Your people forever and guide their hearts to You The Voice Bible.
  187. The Son of Man who has been on top of the whole thing all along from inception till this day has never consulted flesh and blood in whatever He is doing. Often times He finishes everything before bringing it to our notice. He is talking because there are too many bad elements among us who claim to be part of the ministry, whose whole idea is geared towards frustrating this work.
  188. To show you the type of people we have as believers, how many books do we publish weekly? Less than 100 copies. Yet, they are not collected. How many books do we give out freely from the few copies published? We have no regrets in giving them out freely for those people merit free copies. They are contributing to the work of the ministry, so they deserve those free copies. Even those that are at the publication office at the Post Office.
  189. By this letter also, I want to make it categorically clear that I, Apostle Peter Odoemena, the very Son of Man have removed completely all forms of subsidy from the publication. Anybody who is willing to get a copy of the publications must be ready to pay the production cost.
  190. We don’t have selling price because we don’t sell, and this production cost, nobody knows how much until the book is produced because all of them vary in volumes, but on the average before now, the production cost of a sermon book was N3,500 and we have been giving it out to everybody at the rate of N1000.
  191. So, there is no room for subsidy again and no provision is being made for the Son of Man, no provision has been made for Him from the inception for subsidy. If there be any, let the person come forward and say whether he is giving it to me secretly or in any form or shape to subsidize the cost of production.
  192. Only I and I alone know how I am sourcing funds to subsidize it because I have been wishing from the onset, if possible, to place no cost on all materials in serving God, and I implemented it to the letter. All that were here from the beginning, they could bear witness. They can still bear witness today that they were receiving all publications free of charge until the economy of Nigeria could no longer help us to be buying printing materials at cheaper rates.
  193. A few people that help us from time to time only take note of the printing but they feign ignorance that there can never be printing without recording and transcribing. They feign ignorance that there can never be printing without equipment; they feign ignorance there can never be printing without electricity or generators. They feign ignorance that generators cannot function without fuel/diesel.
  194. They equally feign ignorance that the staff serving in that department are human beings that travel from their houses to that place and for now that is their primary place of work and the misery pittance we are dishing out to them is just to encourage them; it is just an incentive, it is not salary.
  195. If we must place them on salaries commensurate to their work, it then means enormous sacrifice has to be made by all and sundry, but unfortunately, everything pertaining to God is treated as no man’s affair by almost all who claim to be beneficiaries of the Faith of Christ.
  196. Finally, from now hence forth, it will be very difficult for the Son of Man to post out audio messages for anybody again. Anybody who requires audio message should preach it in his own house, benefit from it. All teachings, doctrines and so on will not come to them in audio form again, unless they change their attitudes towards the ministry.
  197. Experience has proved to me that those that are being furnished with the audio messages have concluded that there is no need buying or getting copies of the message in spite of all my warnings. Even when they do not download the messages, another way of fooling themselves and their families into believing that they are with us when they are not.
  198. A good number of them don’t even have good handsets from where they will download the messages. Some that download do not have time to listen to those messages.
  199. The best way of learning must be in print form. Those who have the books can testify that without the books, reference will be very difficult. Like we post messages of 1990’s, can anybody search out the audio files from his/her handset? Without the library, can we get one with which we can mail out?
  200. From now henceforth also, the Son of Man will no longer convert soft copies of the messages and send to anybody again. It is because I am posting messages, convert and send that makes many to feel they are up to date. This are measures I have to take since the Son of Man has been pushed to the wall.
  201. All that are in this category will begin to feel the impact of the prophecy that in the last days, there will be scarcity of the word of God, the spiritual food. Only those that obeyed by storing the food in their libraries, their houses will have something to lay hands on. However, they will still miss the current Voice, the current action because they will be running around the food stored before now.
  202. From now, the Son of Man is going to create a special platform for those serving God in foreign lands who may not have access to those materials. However, they should be careful that they will not attract condemnation unto themselves for the Queen of Sheba must rise up in judgment against many in this generation.
  203. Luke 11:29-32 As the crowd pressed in upon him, he preached them this sermon: “These are evil times, with evil people. They keep asking for some strange happening in the skies to prove I am the Messiah,[a] but the only proof I will give them is a miracle like that of Jonah, whose experiences proved to the people of Nineveh that God had sent him. My similar experience will prove that God has sent me to these people.
  204. “And at the Judgment Day the queen of Sheba[b] shall arise and point her finger at this generation, condemning it, for she went on a long, hard journey to listen to the wisdom of Solomon; but one far greater than Solomon is here and few pay any attention.
  205. “The men of Nineveh, too, shall arise and condemn this nation, for they repented at the preaching of Jonah; and someone far greater than Jonah is here, but this nation won’t listen
  206. A newly born baby does not appreciate the mother’s food until he/she is weaned from the mother’s breast. Only then will the baby know the value of natural food, good food that is being served by the mother.
  207. Since many now feel they can offer themselves and their families the desired eternal life, I wish them all they wish themselves.
  208. Romans 1:28 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers.
  209. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
  210. Zephaniah 1:7-18 “Quiet now! Reverent silence before me, God, the Master! Time’s up. My Judgment Day is near: The Holy Day is all set, the invited guests made holy. On the Holy Day, God’s Judgment Day, I will punish the leaders and the royal sons; I will punish those who dress up like foreign priests and priestesses, Who introduce pagan prayers and practices; And I’ll punish all who import pagan superstitions that turn holy places into hellholes.
  211. Judgment Day!” God’s Decree! “Cries of panic from the city’s Fish Gate, Cries of terror from the city’s Second Quarter, sounds of great crashing from the hills! Wail, you shopkeepers on Market Street! Moneymaking has had its day. The god Money is dead.
  212. On Judgment Day, I’ll search through every closet and alley in Jerusalem. I’ll find and punish those who are sitting it out, fat and lazy, amusing themselves and taking it easy,
  213. Who think, ‘God doesn’t do anything, good or bad. He isn’t involved, so neither are we.’ But just wait. They’ll lose everything they have, money and house and land. They’ll build a house and never move in. They’ll plant vineyards and never taste the wine.
  214. A Day of Darkness at Noon “The Great Judgment Day of God is almost here. It’s countdown time: . . . seven, six, five, four . . .  Bitter and noisy cries on my Judgment Day, even strong men screaming for help.
  215. Judgment Day is payday—my anger paid out: a day of distress and anguish, a day of catastrophic doom, a day of darkness at noon, a day of black storm clouds, a day of bloodcurdling war cries, as forts are assaulted,   as defenses are smashed.
  216. I’ll make things so bad they won’t know what hit them. They’ll walk around groping like the blind. They’ve sinned against God! Their blood will be poured out like old dishwater, their guts shoveled into slop buckets.
  217. Don’t plan on buying your way out. Your money is worthless for this. This is the Day of God’s Judgment—my wrath! I care about sin with fiery passion—A fire to burn up the corrupted world, a wildfire finish to the corrupting people.” MSG

  Apostle Peter Odoemena,

The Son of Man.